This piece was originally written by Steven Gonder (@sdgblu4ever on Twitter) . His blog is here.
In addition, please forgive the weird black highlight blocks in the text, it must've been some glitch and I could not get rid of it so I tried to make it so that you could at least see the text, which hopefully you can. Apologies.
Before reading this analysis, I recommend forwarding the video to 5:00 and leaving it for about 10 seconds (thanks to Rapheal Leonardo for finding this).
In addition, please forgive the weird black highlight blocks in the text, it must've been some glitch and I could not get rid of it so I tried to make it so that you could at least see the text, which hopefully you can. Apologies.
Before reading this analysis, I recommend forwarding the video to 5:00 and leaving it for about 10 seconds (thanks to Rapheal Leonardo for finding this).
[For this analysis, I used
red text highlight for passage writer quotes, green for Hitchens
quotes, and purple for Hitchens being quoted in a passage writer quote.]
This tweet is clearly visible on the Twitter feed of
Murtaza Hussain. For reference, this is the same Murtaza Hussain who
previously had referred to Maajid Nawaz as both a "talking monkey" and a
"porch monkey" in separate but related tweets, and also doxed The
Nation writer Aki Muthali. As a writer for The Intercept, headed by the
notoriously anti-"New Atheist" Glenn Greenwald, Murtaza Hussain is very
much familiar with prominent secular-endorsing writers, and Hitchens is
no exception. In predictable form, he seemed to interweave the public
disdain towards Columbus Day with building animosity towards and taking
cheap shots at Hitchens. I admit that when I read this tweet, the
passage seemed convincing, that perhaps Hussain may have been on to
something. Unfortunately for Hussain, this was not the case; the passage
is severely out-of-context and integrated with strawmen.
An accurate representation of the original context can
be seen here. It's almost immediately apparent the passage excludes
that Hitchens took issue with the revisionist nature of the
anti-Columbus movement: "It
is risible in the same way that all movements of conservative
anachronism are risible, and reminds me of Evelyn Waugh's complaint that
he could never find a politician who would promise to put the clock
back."
The passage, of course, neglects to mentions that, with the writer instead
resting on the laurels of providing a narrative degrading Hitchens.
Hitchens further substantiates his dislike for anachronistic narratives,
referencing that territorial conquering was by no means exclusive to
European settlers: "This
details the long courtroom battle fought by various factions of the
Sioux to reclaim their rights in the mountains of South Dakota. You can
guess the story: treaties broken, lands filched, settlements put to the
torch, women and children vilely abused. And all of it done by the Sioux
to the Kiowa Indians, who had controlled the Black Hills before the
Sioux got there in 1814. Actually, the book deals mainly with the greed
and depredation of the palefaces, which is no doubt as it should be. But
it is honest enough to say that the Sioux did drive off the Kiowa, and
it quotes Chief Black Hawk saying candidly, 'These lands once belonged
to the Kiowas and the Crows, but we whipped these nations out of them,
and in this we did what the white men do when they want the lands of the
Indians.'" It's also worth
noting here that Hitchens considered addressing the abuses of the
"palefaces" as being the correct course of action.
Hitchens continued: "This
is only a micro-illustration of the absurdity of founding a claim of
right or justice on the idea of the indigenous. The Arawaks who were
done in by Columbus's sailors, the Inca, the Comanche and the rest were
not the original but only the most recent inhabitants."
The second major contention he had with the anti-Columbus movement was the element of pessimism: "They
can think of the Western expansion of the United States only in terms
of plague blankets, bootleg booze and dead buffalo, never in terms of
the medicine chest, the wheel and the railway." This is by no
means a settled moral fact, but it's a far cry from the ludicrous
statement that Murtaza Hussain provides that claims Hitchens thought
genocide was great.
The passage writer rearranges and strawmans Hitchens quotes "Those 'who view the history of North America as a narrative of genocide and slavery' fail to understand that this is 'the way that history is made, and to complain about it is as empty as complaint about climatic, geological or tectonic shift.'" by
neglecting to note that genocide and slavery is not the antecedent, but
rather the actual antecedent is taking the good with the bad of
progressive civilization: "They
can think of the Western expansion of the United States only in terms
of plague blankets, bootleg booze and dead buffalo, never in terms of
the medicine chest, the wheel and the railway."
Hitchens
also supported Sioux getting what was their due, but again felt they
had disputable rights to the land they inhabited: "Reapportioning
Andalusia according to "precedent" would be as futile an idea as
restoring Sioux rights that are only "ancestral" as far back as 1814.
The Sioux should be able to claim the same rights and titles as any
other citizen, and should be compensated for past injury. That goes
without saying. But the anti-Columbus movement is bored by concepts of
this kind..."
The passage writer so ignorantly or disingenuously suggests that "The annihilation of the Native Americans was an instance that left humanity 'humanity on a slightly higher plane than it knew before,'"
but again shoehorned the statement out of context. The original context
wasn't referring to Native American genocide but advancement of
civilization by various means (which don't by default mandate the
extermination of native settlers): "But
it is sometimes unambiguously the case that a certain coincidence of
ideas, technologies, population movements and politico-military
victories leaves humanity on a slightly higher plane than it knew
before. The transformation of part of the northern part of this
continent into "America" inaugurated a nearly boundless epoch of
opportunity and innovation, and thus deserves to be celebrated with
great vim and gusto..."
Whether
you agree with what Hitchens actually said or not, Hussain and this
mysterious passage writer (Hussain didn't link the article he got it
from) both severely distorted what Hitchens actually wrote. The passage
writer is more to blame here, but Hussain is not a Good Samaritan when
it comes to ethics of discourse. It would be a relief if this were the
last time we'd see vile misinformation created by, endorsed by, or
propagated by The Intercept, but it's most likely not the last time,
given the precedents and morals of the associated individuals.